2014年4月27日星期日

Conflict Solution by Restorative Justice

 The term “restorative justice”, first appeared in common law system countries in the late 1970s, was used to describe the emergence “victim offender reconciliation programs” in North America.

Let me take Bunche High School in American as an example to show that restorative justice helps solve conflicts better.

A.  Comparison between formal justice and restorative justice
a.    Formal justice does not help solve conflict
Before conducting restorative justice, Bunche High School applied punishment for misbehavior by students. Such as detention, suspension and expulsion. To the misbehaved students, the punishment did not work. It even resulted in higher rate of cutting class, high crime rate and disrespect for teachers. The negative effects show that conflicts are not well solved. The misbehavior students just receive the punishment but not feel guilty at all. There is still a huge possibility that they will become offender again. Because as a competing conflict-management style, it is power-oriented and approaches conflict into a win-lose situation (“Managing Conflict”, 1982, p.70).
Expanding the scope of outside the school, “criminal policy” was prevailing before the emergence of “restorative justice”.
The term “criminal policy” was first put forward in 1803 by Feuerbach. Crime prevention measures is essential for social life, therefore, criminal policy already exists at the beginning of t human social life. However, all kinds of unrestrained vengeance would brought enormous harm. In order to reduce the damage, primitives found all kinds of parity recognized standards for damages after a long-term trade-off. This standard made them form a new concept of the relationship between people or between people and things. Thus, the rough equality - the nature of life for a life, was finally replaced by the economic equality, revenge has undergone a fundamental change - retribution instead of revenge.
Revenge and retribution are one kind of response to wrongdoing and criminal behavior. Their existence has a reasonable basis. They all reflect a simple human justice as generally recognized: that a person has committed a crime, the concept of social justice and balanced social and psychological order were expressed by the punishment of crime. In this sense, although revenge is a low-level crime pattern respond to primitive society. But retribution comes from the decay of revenge, it retains the correspondence between revenge and punishment. It also reflects the simple concept of equality and justice. So we call the justice objectives pursued by revenge and retribution as retributive justice.
Retributive justice, once there, it has strong vitality. After entering class society, the rulers who have mastered the power of the country, were influenced by this retributive justice. They formed a simple criminal policy to deal with crimes, and then under the guidance of criminal policy, developing the criminal law and providing penalties.
Thus, from the revenge in primitive society to the penalty in modern society, whether in the punishment of crime or in the reforming of crime, the value of retributive justice has dominated criminal policies of all countries. One important reason of the persistence of retributive justice, is that human beings have a retributive emotions. The so-called “retributive emotions”, is people’s psychological hint “evil with evil”. It is a natural instinct pursuit of reciprocity, embodies the pursuit of a just plain as human feelings. Retribution for a crime to punishment is a common impulse legitimate way to vent. If you cannot give retributive criminal punishment, it will trample people’s pursuit of simple justice, and also not achieve the value of justice pursued by criminal law (LV & HAN, 2004).

b.    Restorative Justice does a better job
Under the guidance of retributive justice, criminal policy emphasizes punishment. Whether it is divine retribution, legal retribution or moral retribution, it never break away from the track of punishment, but the means of punishment are becoming civilized with the progress of society. In modern penal structure, it is still imprisonment-centered. And this deprivation and restriction of personal freedom punishment did not meet the public expectation - to reduce the incidence of crime by this kind of retributive punishment. In contrast, the imprisonment has brought a series of difficult problems for the world. Moreover, the retributive imprisonment did not bring improvement to the social order. From the beginning of the 1950s, crime rates rise sharply again in Western countries. In particular, the recidivism rates increase substantially. This situation brings two very different reactions, which is the polarization trend in alleged criminal policy circles. As the famous Japanese scholar Morishita pointed out, “After World War II, the criminal policy of the world is toward so-called loose criminal policy and severe criminal policy in two directions. This phenomenon is called the polarization of criminal policy.”
While the restorative justice is from the perspective of the society and the victim, thinking the rights violations of victims at first. Next, considering the violation of interest relationship among offenders, victims and society. Thus, restorative justice concern is how to proceed from the actual needs of the victim and the community, to restore various losses caused by the crime, including the victim's loss and loss of society. This is accord with restorative justice descripted by Howard Zech, “crime causes injury, injury causes obligation, and justice means to make everything be back to normal.”
Restorative justice and retributive justice are very different because they pursue different value content, different understanding of crime, different response to crime, different ways to practice justice, and therefore achieve different social effects. In short, the justice goal of retributive justice is “one’s guilty must be punished, and the punishment should fit the crime.” The restorative justice goal is “make up for the loss to full recovery.” Specifically, restorative justice not only emphasizes on the compensation to victims, restore the victim’s original physical and mental condition, but also concerned about the offender's recovery. Since the non- penalty punishment of crime can make offenders not be far away from the community, and through their remedial behaviors can they be forgiven by victims and community, reintegrate into society again. What is more, restorative justice also pay attention to the recovery of social relations or social security. Because the crime itself is the result of the social conflict escalates and social tensions. While the retributive justice “Guilty shall be punished” will not help solve social conflicts, but generates new conflicts between the victim, the offender and the community. Thus, restorative justice advocates the reconciliation and compensation between the offender and the victim, will resolve conflicts, easing social conflicts. In this way, social relations will be restored to the state before the crime occurred, or even achieve a more harmonious world.
Continuing the case talked above, however, the poor situation of Bunche High School changed after restorative justice was introduced. Instead of punishment, the offending student is given the chance to come forward and correct the mistake. Usually, he sits down in a circle and works together with the teacher and the affected parties to work it out (as the video shows). The restorative dialogue is a process that both victim students and offending students express their inner ideas. And it leads to help the offending students to find “meaningfully accountable” for their misbehaviors, which would heal victim students. As a positive result, the school is safer and students are more focused on their studies.
Restorative justice is a process involving the primary stakeholders in determining how best to repair the harm done by an offense. The three primary stakeholders in restorative justice are victims, offenders and their communities of care, whose needs are, respectively, obtaining reparation, taking responsibility and achieving reconciliation. The degree to which all three are involved in meaningful emotional exchange and decision making is the degree to which any form of social discipline approaches being fully restorative (Leigh, 2009, p80-86). While simple punishment, only offender involve in problem solution. Compared with restorative justice, this type cannot achieve full accomplishment.

B.  Solve conflicts through win-win Negotiation
  During the restorative dialogue, both victims and offenders could take the perspective of the other party, and by seeing the world through the counterparty’s eyes; it could enhance the ability of solve the conflict (Leigh, 2009, p81).  With open talk, the offenders have a chance to understand the feeling of the victims. Opposite with our commonsense, victims often feel shame even if offenders go wrong (Wachtel, 2013). In this kind of respective environment, victims can inform their pain to the other two parties. While other parties have the opportunities to acknowledge the reasons of the wrongdoing.  As they know the target, all stakeholders focus on healing instead of distracted by other affairs.
  Furthermore, restorative justice offer conditions that every party can provide information about interests and priority. In the case of NetWest High School, each party has the chance to talk about what they really care about in the circle.
  Besides, what is most important in getting win-win negotiation is to make multiple offers of equivalent value simultaneously. Through cooperation with public, victims and offenders can have more solutions to the same problem.
  What is more, by developing the agreement together, restorative justice could bring healing to victims and rehabilitation to offenders, thus it reaches to a win-win strategy (“Managing Conflict”, 1982, p.70). The win-win negotiation style indicates that both victims and offenders are assertive and cooperative so that they are highly concern for relationships as well. While applying it to conflict management style, restorative justice is categorized to relationship-based attributes (McALLUM, 2013, p54).
Proponents of restorative justice argue that truly “just” and effective solutions must address the harm caused by crime and the needs of those harmed victims, offenders and their families and communities, and that is doing so, they must involve all these parties in this decision making process and in the intervention itself to the greatest extent possible. Repairing harm, establishes a set of outcomes for restorative practice including holding the offender accountable to victim and community for the harm caused by their behavior, making amends, and rebuilding or strengthening relationships.( Bazemore et al., 2005)
Restorative values and principles, such as healing over hurting and participation and reintegration, had widespread endorsement from participants in the study. The findings suggest that restorative practices can be an effective process for repairing relationships, acknowledging consequences of behavior, and solving disputes.
Participants also noted that restorative practices provided an opportunity to teach for transformation. In other words, they provided a formal way to teach about the ethics and ideals of justice, citizenship, and positive relationships. The experience suggests that restorative practices can provide students with important opportunities to understand the impact of their behavior on others and promote accountability within a community or collective context. According to participants, the best environment for such transformation is one in which notions of democracy, student voice, and participation are consistent or aspirational features of school practice.
At Alternative Primary School, a school for emotionally and socially disturbed young people, the initiative focused on the use of restorative language and circles. Emphasis was placed on teacher modeling of restorative behaviors, and teachers were encouraged to look at every student wrongdoing as a teaching opportunity. One teacher commented, “Restorative practices have been an incredible success story. The challenging behaviors and presenting characteristics of the student cohort has not changed. The records for the time-out room (used for violent kids) have shown a dramatic change. This term there has been none, and in the corresponding time last year there would have been three incidents a day.” There was also evidence that restorative practices opened up opportunities for teachers to support students’ emotional needs more confidently and to engage in problem-solving conversations. According to respondents, the use of problem-solving questions helped improve behavior management. It was suggested that questions that promoted discussion about consequences and personal reflections had the potential to trigger empathy and remorse.
For some teachers and administrators, the use of restorative practices represented a fundamental shift in thinking about school justice and discipline. The application of restorative practices may threaten some teachers with a perceived loss of power and control, particularly within frameworks that involve compliance with school rules regulated by punishment regimes and the conferred power of teachers.
However, the experience of participants suggested that punishments based on a high-control, low-support paradigm are less effective in changing negative behavior. The premise put forth by Wachtel that people are happier when those in authority do things with them rather than to them or for them resonated with participants.
Restorative practices were appealing to participants because of the potential to build coherence between a school’s educative purpose and its discipline and punishment regimes. However, high ideals, such as “building communities of care” around participants, using such practices as community conferencing, require strong administrative support, collective will, and time. For example, it was reported by the Assistant Principal from Rural A Secondary College that when under pressure some teachers were unable or unwilling to use restorative practices, resulting in the use of contrary measures or passing problem students on to senior staff: “Past practices often meant that staff would pass problems on to Year Level Coordinators or the Assistant Principal. This has changed to a degree, but for some staff it is still too difficult. The age of staff (older) is one factor, as they are grumpier and less tolerant. The time of the day and time of the year can also influence whether staff have time and the energy to work things through. Sometimes it is just more convenient to give the problem to someone else.”

Conclusion
In short, the focus of restorative justice is not revenge or punishment, but treatment of wound and recovery of broken relationship. Restorative justice emphasizes not only resolve the inner resentment, resentment or hatred for members of the community, but also emphasizes correct injustice relationship between social structures, prevent potential damage behaviors, and change the kind of structural violence and symbolic violence inherent in the system arrangements. Restorative justice is a dialectical unity of peace, truth, responsibility and forgiveness, making it possible to free the injured social actors from the opposing state, rebuild or restore tolerance, solidarity and mutual recognition between each other.
It is believed that there will be more and more countries adopt restorative justice. In the course of its development, the applied countries should be based on the reality of change, constantly looking for the best way to make restorative treatment methods to get the best effect of reconstruction. Such improvements will continue deepening the global understanding of restorative justice.
Reference:

Ashley, J. & Burkem, K. (n.d). Implementing restorative Justice. The Illinois Criminal Justice Information Authority.
Bazemore, G. & O'Brien, S. & Carey, M. (2005). The Synergy and Substance of Organizational and Community Change in the Response to Crime and Conflict: The Emergence and Potential of Restorative Justice. Public Organization Review, 5(4), 287-314.
Bradshaw, W., D. Roseborough, et al. (2006). The effect of victim offender mediation on juvenile offender recidivism: A meta-analysis. Conflict Resolution Quarterly, 24(1): 87-98.
Goodstein, J. and K. Aquino (2010). And restorative justice for all: Redemption, forgiveness, and reintegration in organizations. Journal of Organizational Behavior, 31(4): 624-628.
Leigh L. Thompson. (2009). The mind and heart of the negotiator (4th ed.). Upper Saddle River, N.J.: Prentice Hall, c2009.
LV Xin & HAN Ning. (2004). Restorative Justice -- A New Concept of Criminal Policy. Journal of Shandong Public Security College, 5(77), 14 – 20.
Managing Conflict in Today's Organizations. (1982). Training & Development Journal, 36(7), 66-74.
McALLUM, K. (2013). Workplace Conflict: Three Paths to Peace. IESE Insight, (18), 48-55.
McClelland, S. (2003). Institutional Correction. Maclean's, 116(23): 45.
McCold, P., & Wachtel, T. (2003). In pursuit of paradigm: A theory of restorative justice. Paper presented at the XIII World Congress of Criminology, Rio de Janeiro, Brazil.
Umbreit, M. S. (1994). Victim meets offender: The impact of restorative justice and mediation. Monsey, N.Y.: Criminal Justice Press.

2014年1月26日星期日

Individual Assignment 1: To Trust or to distrust


    My story happened during the Christmas holiday, one day, I took a bus from Hangzhou to my hometown. On the bus, there was a foreigner sitting next to me. He greeted me friendly and introduced himself to me. So we started chatting. We had a very pleasant talk during the two-hours trip so that we decided to have lunch together the next day. And we exchanged contact information.
    On the following day, the foreigner came and said his wallet was lost after we separated yesterday. I felt sorry for him and said I would pay for the lunch. However, he insisted on cooking for me since he regarded me as his friend. In order to comfort him, I accepted his invitation. Then, he asked me to lend some money to him because he needed to buy food materials for cooking. And I lent him the money. After lunch, I thought he would teach me some business knowledge as he promised before. However, he asked me to help him of translating emails from Chinese into English. What is more, during the following days, he always borrowed money from me and let me to do translations for him.
    At last, I found that he was just utilizing my sympathy and free labor while I considered him as my friend.


    Afterwards, when I think of this experience, I conclude that I am gullible. Why I trusted the foreigner even at the first time we met? Because we found we have so many common topics according to our first talk. We both like traveling and have been to some same countries. We both think the people in my hometown are not open-minded although it is an economically developed area. He told me that he always felt of hostility from the people in my hometown. I told him that I got used to make friends with people from different countries as I once studied in an international university. As Robert (2006, p.58) mentioned, I decided to trust the foreigner because I thought his words interest me and I was excited of sharing experience with him.  Moreover, we thought we built a kind of identification-based trust. (Thompson, 2009, p.133) in this trust system, trust exists because we share the same value so that we can understand and agree with each other. In addition, the foreigner told me that he is an English language teacher in the primary school where I have been to study there. Since I know the primary school well and it was a similarity between us, I felt more relaxed towards the foreigner (Robert, 2006, p.57).
    However, I trusted the foreigner so easily that I forgot to verify the truth of his identity. There is a saying goes “Men at their birth are naturally good”. And I believe in it. So I suppose everyone I meet is a good guy. Therefore, I chose to trust the foreigner and help him even we only had a talk once.



    Whereas, after I found the foreigner’s purpose, I decided not to regard him as my friend anymore. And I know it is not good to make a rash decision just based on my intuition. If I meet a new person again, even if I have a very nice conversion with him, I won’t trust him easily until I know him well.


Reference:
    Robert F. H. (2006). The Decision to Trust. Hardvard Business Review, 84(9), 55-62.
 Thompson,L.L.(2009).The Mind and Heart of the Negotiator. (4th ed.). Prentice Hall (NJ).